1. Heaven runs vigorously, therefore a true man ought to follow the course of nature and enhance and promote himself and never rest.(天行健，君子以自強不息)
2. What would fur grow on if there were no skin?(皮之不存，毛將焉附)
3. I do not deceive(欺騙) you, and you need not to guard against me either. (我無(wú)爾詐，爾無(wú)我虞)
4. Try to see what is not right in those that we indulge in, and try to find what is good in those that we dislike.(愛(ài)而知其惡，憎而知其善)
5. A master is one who teaches with specific examples in order to teach general moral principles.(師也者，教之以事，而喻之德者也)
6. If one fails to inquire about knowledge at the right time, he will find it hard to make great achievements even though he studies hard.(時(shí)過(guò)然后學(xué)，則勤苦而難成)
7. Learning without exchanging views with others will make one ignorant and ill-informed.(獨學(xué)而無(wú)友，則孤陋而寡聞)
8. One should study broadly, inquire thoroughly, consider deliberately（謹慎的）, judge clearly, act sincerely.(博學(xué)之，審問(wèn)之，慎思之，明辨之，篤行之)
9. There were few who love someone and yet know his weak points, or who hate someone and yet know his strong points.(好而知其惡，惡而知其美者，天下鮮矣)
10. To study and often review what one has learned, is that not a joy? When a friend comes from afar, is that not delightful? Not to be upset when others do not understand you, is that not the mark of a true man.(學(xué)而時(shí)習之，不亦說(shuō)乎？有朋自遠方來(lái)，不亦樂(lè )乎？人不知而不慍，不亦君子乎？)
11. There are three points on which I examine myself daily: have I been conscientious in working for others? Have I been truthful in my interaction with friends? Have I reviewed what I was taught?(吾日三省吾身：為人謀而不忠乎？與朋友交而不信乎？傳不習乎？)
12. I do not worry that others do not understand me; I worry that I do not understand others.(不患人之不己知，患不知人也)
13. When I was fifteen I became dedicated to my studies; when I was thirty I could stand on my own. At forty I was no longer confused. By fifty I truly understood the ways of the world. At sixty I could judge correctly whatever I heard. At seventy I could do whatever my heart desired and not violate（違反） the dictates of morality.(吾十有五而志于學(xué)，三只而立，四十而不惑，五十而知天命，六十而耳順，七十而從心所欲，不逾矩)
14. It is better to like the way than simply to know it; it is better still to take great pleasure in abiding by the way than simply to like it.(知之者不如好知者，好之者不如樂(lè )之者)
15. Wealth and rank attained through the unrighteous way have as little to do with me as floating clouds.(不義而富且貴，于我如浮云)
16. Only when the year turns cold do people know the pine and the cypress are last to lose their leaves.(歲寒，然后知松柏之后凋也)
17. A true man helps to bring out the best in people, not the worst.(君子成人之美，不成人之惡)
18. I do not blame Heaven or man. I study the ways of man on earth and have thereby understood the ways of Heaven.(不怨天，不尤人，下學(xué)而上達)
19. Do not do unto those that you would not have them do unto（=to） you.(己所不欲，勿施于人)
20. Human beings are similar by nature, but become far different because of practice.(性相近也，習相遠也)
21. Respect one’s own parents and then extend it to others’ parents; Love one’s own children and then extend it to others’ children.(老吾老以及人之老，幼吾幼以及人之幼)
22. Weighing tells weight; and measuring shows length.(權，然后知輕重；度，然后知長(cháng)短)
23. A superior man neither complains about Heaven nor blames others.(君子不怨天尤人)
24. If one is self-insulted--------then insult from others follows. If a family is self-destroyed----then it is further destroyed by others. If a state is self-attacked-----then it will be attacked by other states.(人必自侮，然后人侮之；家必自毀，而后人毀之；國必自伐，而后人伐之)
25. Those who love others are forever beloved, those who respect others will get eternal(不朽的) high esteem（尊敬） from all.（愛(ài)人者，人恒愛(ài)之；敬人者，人恒敬之）
26. Naturally I desire to live long and die old, but I also wish to make sacrifices for those things that I believe to be right. Should these two ever come into conflict, it is better to sacrifice one’s life for what is right.(生我所欲也，義亦我所欲也；二者不可得兼，舍生而取義者也)
27. When Heaven is going to bestow(授予) a great task upon a man, it will always first make his will waver(動(dòng)搖)；it will make his body tire; it will make him hungry and weak, fill his life with setbacks. Only this way can it galvanize(刺激) his spirit, steel(鋼化) his resolve（意志）, and increase his ability.（天將降大任于斯人也，必先苦其心志，勞其筋骨，餓其體膚，空乏其身，行拂亂其所為。所以動(dòng)心忍性，增益其所不能）
28. A man at least ought to keep himself upright(合乎正道的), if he is in plight（困境） and poverty; and he should try to benefit all under Heaven if he rises to prosperity（成功）.（窮則獨善其身，達則兼濟天下）
29. Although blue comes from the indigo(藍草) plant, it is bluer than indigo; and ice is made of water, but it is colder than water.(青，取之于藍而青于藍；冰，水為之，而寒于水)
30. Without taking small steps, one can never traverse(穿過(guò)) great distance. Without the convergence（聚合） of the small streams, there would be no vast oceans or rivers.（不積跬步，無(wú)以至千里；不積小流，無(wú)以成江海）
31. Although the way is short, you will not finish it unless you walk it; although the task is small, you will never complete unless you do it.(道雖邇，不行不至；事雖小，不為不成)
32. What has happened may serve as a guide or warning to what will come to pass.(前事不忘，后事之師)
33. We should never forget a favor that others have done us, but we should not always remember what favors we have done to others.(人之有德于我也，不可忘也；吾有德于人也，不可不忘也)
34. What others forsake(放棄), I take. What others hoard（積聚）, I give away.（人棄我取，人取我與）
35. One must love himself before others will love him; one must respect himself before others will respect him.(人必其自愛(ài)也，而后人愛(ài)諸；人必其自敬也，而后人敬諸)
36. Good medicine is bitter to the taste yet effective against disease; sincere words are unpleasant to the ear but beneficial towards our behavior.(良藥苦口利于病，忠言逆耳利于行)
37. A man cannot expand his abilities without learning, nor can he attain(達到) to knowledge without an ambition.（非學(xué)無(wú)以廣才，非志無(wú)以成學(xué)）
38. Idleness（懶惰） at youth only results in remorse(懊悔) at old age.（少壯不努力，老大徒傷悲）
39. Never try anything evil because it is only a small fault; on the other hand, do not shun (避開(kāi))a good deed even if it is a small virtue（美德）.(勿以惡小而為之，勿以善小而不為).
40. A person in old age ought to keep up his ambition, a person in poverty should not abandon his ideals.(老當益壯，寧移白首之心；窮且益堅，不墜青云之志)
41. One’s endeavors will always flourish through diligence(勤奮) and wither（凋謝） through wistfulness. One’s actions will be successful through careful consideration and fail through apathy（漠不關(guān)心）（業(yè)精于勤荒于嬉，行成于思毀于隨）
42. Diligence brings prosperity, and extravagance(奢侈) causes dissipation（消散）, this is true of nations as well as families. （歷覽前賢國與家，成由勤儉破由奢）
43. The bronze mirror may help to view one’s image, the book of history may tell of the tide of time, the example of other persons may warn of gain and loss.(以銅為鏡可以正衣冠，以古為鏡可以知興替，以人為鏡可以明得失)
44. It is true from olden times that an accomplished person not only has outstanding abilities, but also has an outlasting will.(古之立大事者，不惟有超世之才，亦必有堅韌不拔之志)
45. I may sacrifice my life for the cause that is of any value to my nation. How could I choose anything good or bad on my own interests?(茍利國家生死以，豈因禍福趨避之)
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